TIM BUNTING

KIWI YAMABUSHI

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The Dewa Sanzan’s Mountain of Rebirth: Yudono-san (Mt. Yudono)

ゆどのさん 

Mt. Yudono Shrine Gates during the autumn

湯殿山

Yudono-san is the final Dewa Sanzan peak in the middle of Yamagata Prefecture that has been a central destination for millions over the centuries

After Haguro-san and Gassan, Yudono-san is the final destination on the Dewa Sanzan’s Journey of Rebirth. The sacred object of worship on Yudono-san represents the physical location we are reborn, and has been a destination in and of itself for millions over the centuries.

YUDONO-SAN

Mt. Yudono, Yudonosan

湯殿山ゆどのさん 

Yudono-san (湯殿山ゆどのさん) is a 1500m (4921 ft.) peak in the Murayama and Shonai regions of Yamagata prefecture. When we say Yudono-san, we mean Yudono-san Shrine. However the physical Yudono-san peak is open when there is snow, officially from March to early-May, but you can climb from December. The real Yudono-san has no trails but is accessible by snowshoeing from Gassan Shizu Onsen so you have to be prepared, and you need at least 6 hours for a return trip.

Mountain Range

Gassan

Region

Shonai and Murayama

Elevation

1505m (4921. ft.)

Technical Demand

You can drive straight to Yudono-san shrine, but it’s too difficult for the average hiker for the real summit

Physical Demand

Too difficult for the average hiker for the real summit

Trails

1) Gassan Eighth Station to Yudono-san (6 hours one-way) 2) Heading up the real Yudono-san from Shizu Onsen (6 hours return on snow)

Best time to climb

Shrine open from late April or early May to the first week of November. Mountain accessible when there is snow, usually December to April.

Day trip possible?

Yes

Minimum Time Required

1 hour if visiting shrine, 6 if hiking

YUDONO-SAN

Yudono-san isn’t a mountain. Well, it is. There is a Yudono-san, but when we think of Yudono-san, we aren’t thinking of a mountain. When we think of Yudono-san, we think of Yudono-san Jinja or Shrine, a Jinja dedicated to a sacred object of worship so sacred that only those who have seen it with their own eyes know its true identity. 

Sound mysterious? It should. For the past couple of millennia the identity of Yudono-san’s object of worship has purposely been kept a secret. First by the Shingon Buddhist monks who oversaw it, and then by Dewa Sanzan Shrine who forcibly took control during the Meiji Restoration from 1868 onwards. However, this is but a small part of the alluring nature of Yudono-san, the final stop on the Dewa Sanzan Journey of Rebirth. 

Hiking to Yudono-san in the deep snow of winter

Yudono-san: The Dewa Sanzan’s Okunoin

The Torii Shrine Gates of Mt. Yudono are visible in the distance in this picture of mountains in the middle of autumn
Yudono-san Shrine Gates in late autumn when the trees are bare. 

Yudono-san is known as the Dewa Sanzan’s Okunoin. An Okunoin is traditionally part of a Buddhist temple complex at the back of the main hall where a hidden buddha is enshrined. In Yudono-san’s case, the object of worship is so large that there is no hall, nor was there ever one. Now a Shinto entity, the Okunoin meaning is largely lost on the Dewa Sanzan, but I am assuming it traditionally referred to the object of worship.

From what I’ve read, in the past travellers had to climb each of the Dewa Sanzan, the three mountains of Dewa (Haguro-san, Gassan, Hayama-san and at some point in time Chokai-zan), before being able to go to the Okunoin and the object of worship on Yudono-san.

Yudono-san’s Sacred Object of Worship

Mt. Yudono’s shrine gates bask in the sunlight on an autumn’s day
Yudono-san Shrine Gates in early autumn.

The sacred object of worship at Yudono-san Jinja (shrine) represents the physical location of our rebirth. Since ancient times, the mysteriousness of this object has been likened to childbirth. Taken aback by its presence, visitors would often pray here for a bumper crop and for the prosperity of their descendants. 

My bet is there were quite a few folks who were overcome by its presence, and they couldn’t wait to share their experience with those back home. However, as we aren’t allowed to discuss the object’s true identity, it just made people more and more curious, leading to the droves of people to venture there in the Muromachi (1336-1573) and Edo Periods (1603–1868). I have nothing to back this up, but I have heard that in this heyday Yudono-san attracted over 1 million visitors annually, a number simply unheard of in modern times. 

The Ancient Rokujurigoe Kaido Route

Mt. Gassan of the Dewa Sanzan with a sprinkling of snow in the distance where the ancient Rokujurigoe Kaido path crosses
Gassan in autumn. The Rokujurigoe Kaido cuts across this section of the mountain. 

In the past, travel to Yudono-san was largely made possible thanks to the Rokujurigoe Kaido. The Rokujurigoe Kaido is an ancient trail dating back at least 1200 years that cuts across the centre of Yamagata Prefecture and connects the inland area with the Shonai region on The Sea of Japan coast.

Rokujurigoe Kaido literally means ‘route of over 60 Ri’, or Li, an ancient Chinese unit of measurement that now comprises of completely different distances in China, Korea, and Japan. In Japan, a Ri is 3.9km, which quick maths means it is longer than 234km. However, the Rokujurigoe Kaido is nowhere near that length; the distance between Yamagata City in inland Yamagata Prefecture and Tsuruoka City on the coast is just less than 100km. It’s possible the route was named at a time when the length of a Ri was shorter, and perhaps they weren’t talking about the whole length of the trail, only a few specific sections. 

Journeys around Japan in the Middle Ages

A bridge over the Bonji River on the way up to Mt. Yudono of the Dewa Sanzan
A bridge crossing the Bonji River that flows off Yudono-san

Either way, the Rokujurigoe Kaido was an extremely popular route between the 14th and 19th centuries, when mountain worship was at its peak in Japan. At those times, inter-regional travel in Japan was limited to the elites, but there was an exception for those traveling for spiritual purposes.

During this time many around Japan made journeys to Mt. Fuji and Ise Grand Shrine in Mie Prefecture. For the people of the Tohoku and Kanto regions of east Japan, particularly popular was the sacred Dewa Sanzan that utilised the Rokujurigoe Kaido. At that time the main users of the Rokujurigoe Kaido were those visiting Yudono-san. However, the trail was also a very popular trade route, with people from the Shonai region carrying fish and candles, and those from inland Yamagata safflower, silk, beans, and tobacco among other things.

Bandits!

A cliff face with a spattering of autumn foliage and a small cave where those who became Sokushinbutsu, Living Buddha or Buddha Mummies, trained in Sen’ninzawa, The Swamp of Immortals, on Mt. Yudono
A mountain face right next to Yudono-san Shrine. Can you spot the cave? Hint: look for the white lightening-shaped Shide paper streamers

Before long the Rokujurigoe Kaido became popular amongst bandits as well, and the feudal lord, Mogami Yoshiaki, established a checkpoint in the nearby town of Sunagoseki. Located halfway between the Sunagoseki checkpoint and Yudono-san, Gassan Shizu Onsen was perfectly poised to take advantage of the influx of guests mountain worship brought, and it began to flourish as a lodging town, providing accommodation, meals, and a place to relax and rewind. Shida-san, the proprietor of Gassan Tsutaya Ryokan (traditional Japanese Inn) in Shizu Onsen, isn’t exactly sure when, but Gassan Tsutaya got its start around this time, along with many of the other lodges in the region. 

While it is still possible to walk the Rokujurigoe Kaido, in the warmer months that is, these days most people drive the 112, A.K.A the Gassan Road, the very same road that turns into a frozen wonderland when the temperature drops. Interestingly, the Shonai region being blocked off for almost half of the year was the catalyst for an important plot point in The Last Samurai starring Tom Cruise and Ken Watanabe, a story based on the area.

Yudono-san Jinja (Shrine) Season

Mt. Yudono’s shrine gates tower over a visitor as the fog of autumn shrouds over a nearby mountain peak
The shrine gates of Yudono-san in late autumn, right before being inundated by snow.

Yudono-san shrine is open when enough snow has melted, usually Golden Week in late April to early May, up until the first week of November. The shrine is located off Route 112, otherwise known as the Gassan Road. In most cases you will need a car to get there, as busses haven’t been running due to our old friend Rona. You can, however, walk there on the historic Rokujurigoe Kaido.

The toll road to Yudono-san Shrine costs ¥400 and takes you to a carpark adjacent the shrine gates and the main office. Here you can stay the night, and there are a few restaurants and souvenir shops as well. From this area, busses can take you to the main shrine where the object of worship lies. The bus is ¥400 return, or ¥300 one-way.

If you can, I’d highly recommend walking this road instead. Not only will it save you some money, it is good exercise amongst what is a very atmospheric walk. The path is lined with statues, torii gates, beech forests and rivers with really cool bridges to cross. If you’re here in autumn the leaves are simply breathtaking, so give yourself more than the normal 20 minutes to hike because of the time needed for absorbing it all in.

Visiting the Object of Worship at Yudono-san Shrine

Mt. Yudono Shrine in the middle of Autumn with a peak that appears to be balding and the bright red bridge on the trail to Mt. Yudono’s object of worship
A bridge that leads to the object of worship at Yudono-san Shrine

When you make it to the bus stop and toilets at the top of the road, it’s time to head into the inner sanctuary and to Yudono-san’s object of worship. There is a short path that takes about 2 minutes to walk from where recording of any kind is strictly prohibited. 

You will come across an open area with some huts. Here, take off your shoes and socks and you will see a booth with a monk inside. Pay the ¥500 fee for a blessing before you enter the sacred area. You will receive a small human-silhouette-shaped piece of thin paper, and a thicker Omamori charm that says ‘湯殿山神社’ Yudonosan Shrine on it. Keep the Omamori charm for safe-keeping.

How to pay your respects at the Object of Worship of Yudono-san Shrine

A big green bus amongst the foggy mountain peaks near Mt. Yudono Shrine
The bus leading to the object of worship at Yudono-san Shrine

The monk will ask you to lower your head as they perform a blessing by chanting and shaking the white ceremonial tassels over you. Then, you take the small human-silhouette-shaped piece of paper, and use it to wipe your body in an act of purification. Breathe on the paper three times, and then place it in some water near you. You are now purified and ready to head on in to see the object of worship. 

I’m not going to describe what the object of worship is like, but you pray to it in the normal manner; bow twice, say a prayer in your head and clap twice to send it to the kami, and then bow once again. Then, you can walk up behind the object of worship to pray to the waterfall, come back down and there is a section for praying to the ancestors on Gassan here. Once done, there is a small stall from where you can buy all manner of amulets and charms to remember your visit to Yudono-san with. 

Climbing the Real Fake Yudono-san

A defunct Ryokan traditional Japanese Inn inundated with snow sits in the foreground of this snowy landscape with the real Mt. Yudono in the background
The real Yudono-san lies to the right in this picture of a derelict Ryokan at the entrance to the toll road

I mentioned earlier, but when people say Yudono-san they mean Yudono-san Shrine, not the mountain. Yudono-san was made Yudono-sanbecause they wanted to have a Yudono-san, not because it was Yudono-san. This Yudono-san is actually a fake Yudono-san. It used to be Yakushi-dake.

If you want the satisfaction of having said you’ve climbed Yudono-san, you’ll need to come here when there is snow, usually from December to March, the only time of year Yudono-san is accessible. The easiest way up is to start snowshoeing from Gassan Shizu Onsen, just below the Gassan Ski Lift (which opens in April). However, you do have to make your own way up as there are no trails. I have heard that doing so is about 2 and a half hours one-way, so you’ll need to make a day of it.

Hiking to and from Yudono-san Jinja in the warmer months

A statue of Daikokusama on the way to Mt. Yudono Shrine
A Daikokusama statue on the way to the object of worship on Yudono-san Shrine

If you are a normal person and want to hike to or from Yudono-san Shrine, I’d recommend doing the Dewa Sanzan Traverse, doing Haguro-san separately then climbing from the Eighth Station of Gassan to the summit, then down to Yudono-san. From there you will have to organise transport back to Haguro-san. Although much more tough, one other option is to start your hike up Gassan at Yudono-san Jinja. Full details in my Gassan article.

Waterfall Meditation on Yudono-san

A river carves its way around a tall cliff complete with waterfall that is used for yamabushi waterfall meditation training
A waterfall just above Yudono-san Shrine

Yudono-san is a hotspot for yamabushi and other mountain ascetics (see Sokushinbutsu below) not only because of the object of worship, but because of the sheer variety of waterfalls that can be used for meditation there. Alongside these waterfalls you will often find shimenawa ropes, statues, or monuments of some kind placed there as a sign of respect to the waterfall itself, and to the ascetics who trained there.

Our experience visiting Yudono-san Shrine

A snowy mountain stands tall amongst a bright blue sky with the real Mt. Yudono in the background
You haven’t seen Yudono-san until you’ve seen it under metres of snow. The real Yudono-san lies to the right in this picture, and is only accessible when there is snow.

Called Hatsumode, Japan has a long history of praying, normally at a Shinto Shrine, for a good year at the first opportunity in the New Year. When we stayed at Gassan Tsutaya Ryokan filming the video of Shida-san, he very graciously invited me to join him in the Kyugantan Yudonosan Mairi, the Lunar New Year Visit to Yudono-san. 

Japan had been following the lunar calendar until the Meiji Restoration in 1868 when they tried to become more westernised. Up until then there was a custom of paying respects to Yudono-san Shrine at the Lunar New Year, despite it being completely inundated with snow by then. The only way to get there these days is by snowshoeing or on a snowmobile, I can’t imagine what it would have been like in the past.

The custom of visiting Yudono-san at the Lunar New Year effectively ended when Yudono-san and the Dewa Sanzan were converted to Shintoism in the late 1860s and early 1870s. However, Shida-san has since reinstated it in his own way, guiding people there for a few years now. I was lucky enough to be invited this time around, and if you speak Japanese, I recommend you also sign up

The day of: Yudono-san in the Snow

Snowshoe hiking in the snowy wonderland of Mt. Yudono
Snowshoeing to Yudono-san Jinja in the winter

Spending the night prior at Gassan Tsutaya, we were well-rested, well-onsened, had eaten a very hearty breakfast of an assortment of mountain vegetables, and of course had my customary morning brew (recently Ethiopia Mocha Shakiso beans). 

We made it to theYudono-san turnoff alongside the Gassan Road, and started heading up the hill only to find that the snow clearers were still very much at work. They instructed us that we weren’t allowed to park our cars at the entrance to Yudono-san’s toll road, the proper start of our hike, something Shida-san had been doing for the past few years. 

Now, this is quite ridiculous, but it appears that since this 1.5km stretch of road is a national road, it is imperative that the snow is cleared daily, seemingly ignoring the fact that the road leads to a dead-end. Using our tax money to clear snow just for the sake of clearing snow, Japanese productivity in a nutshell. I digress…

Deep, deep snow on Yudono-san

People walking on a road with 5m high banks of snow on the way home from Mt. Yudono Shrine
Walking between 5m-high walls of snow on the way home from Yudono-san Shrine

If the snow clearers weren’t there, however, we wouldn’t have known that the snow was in fact almost 5m deep at that point. Know how I know? The snow almost reached the road sign, which is at a height of 5m. To say this area gets a lot of snow would be an understatement. 

Once at the Yudono-san toll road, there was a 5m high wall to navigate. At one point along the snowshoe hike, Shida-san used his measuring stick thing to see the depth of the snow, it was indeed deeper than 4m!

The snowshoeing begins 

The sun basks over a snowy mountain cliff that has hidden caves on it near Mt. Yudono Shrine
The same hill from before with the cave, only this time it’s inundated with snow

We put on our snowshoes and basically made a staircase as we went up the snow wall. The smarmy Shida-san had brought alpine skis with an attachment meaning he could walk in them, definitely something to consider for climbing mountains in the future. 

We loosely followed the toll road for a little while, but spent most of the time in the shelter of the beech forest. I’ve been to Yudono-san at least 20 times, but never in the snow. Needless to say the surrounding mountains were awe-inspiring, I was extremely grateful to have my camera with me and a video should be out soon. 

Behold the Torii Shrine Gates of Yudono-san

The bright vermillion torii gates of Mt. Yudono stand out in the middle of a snowy landscape with a deep blue sky
The Torii Gates of Yudono-san Shrine in the middle of winter

After snowshoeing for about an hour or so we turned a corner and could see the torii shrine gates of Yudono-san in all their glory. The 15m-tall vermillion behemoth really stood out against the bright white snow. I was under the impression that these gates got buried in snow in the winter, and I was sorely wrong, but at least I got to see what it’s really like in the middle of winter there. The 3-storey Sanrosho (mountain office) building adjacent the shrine gates had snow right up to the third floor at parts, something the yamabushi who was with us said he had never seen before.

Torii shrine gates mark the border into the sacred world, they aren’t the destination. We continued onwards up the hill, and admittedly I was very surprised to see that the river running down through the valley from the object of worship was completely covered in snow. I’m not sure why, but I expected a gap of some sorts above the river. It turns out there’s just too much snow for that to be a reality. The only clue we had that there was a river there was the red bridge with at least 3m of snow piled up on top of it. 

Making it to the Object of Worship

A yamabushi carrying a bonten, ceremonial bamboo stick with white tassles, snowshoeing to Mt. Yudono Shrine in the middle of winter
A yamabushi carrying a Bonten on the way to Yudono-san Shrine in winter

Further along the path there was one section with a hot spring and we could see some sort of marsh. Here there are normally some torii gates, but they too must have been covered in snow. Just past this area was a valley from where we could see the object of worship. We had made it.

A yamabushi in our group from Shozen’in temple (not the shrine like us, the temple are the originals) had carried a bonten, a huge bamboo stick with white lightening-shaped tassels. Once he had performed the rites, we all turned around and headed back to the giant Torii gates for lunch. 

Lunch under the shrine gates

A yamabushi holding a bonten stands beneath the shrine gates of Mt. Yudono in the middle of winter
A yamabushi carrying a Bonten under the Torii gates of Yudono-san in the winter

Shida-san had planned this to a T. Some of the people there had brought with them foldable spades, and they quickly went about creating a table in the snow right under the gates, padding down some seating in the process. Once the table was ready, Shida-san passed out some freshly heated soup, and we were in heaven. Sitting under the Torii gates with nothing but snowy mountains around us, coupled with the Onigiri rice balls and other snacks Shida-san had prepared, our lunch was quite something. 

Content involving mummification and gruesome facts: Do not read this if you get queasy easily!

I found out as we were leaving, but the yamabushi there told us that when the Torii gates were constructed, apparently they found mountains and mountains of skeletons. Known as Sen’ninzawa, the Swamp of the Immortals, I knew this was where the Sokushinbutsu, the Living Buddha or Buddha Mummies, had trained. I hadn’t put two and two together that many would be buried there right under where we were eating. 

The Sokushinbutsu of Yudono-san

Dainichibo Ryusuiji Temple on Mt. Yudono, home to a Sokushinbutsu, Living Buddha or Buddha Mummy
Dainichibo Ryusuiji Temple where a Sokushinbutsu can be found

There are 21 known Sokushinbutsu around north Japan that all trained on Yudono-san, 6 in the Shonai region, and 3 along the Rokujurigoe Kaido. However, there are likely hundreds, if not thousands of Sokushinbutsu, who failed to successfully mummify, and their bodies were just left and buried in the spot. Being the centre of The Swamp of the Immortals, it makes sense that the shrine gates of Yudono-san would be a hotspot for them. 

I hope this doesn’t put you off visiting. Although on the surface the act of becoming a Sokushinbutsu may seem like a form of suicide, at the time it was not considered as such. Yudono-san is said to be home to Dainichi Nyorai (Vairocana in Sanskrit), a cosmic buddha from Mahayana and Vajrayana Buddhism. According to Shingon Buddhism, it was believed that by training in the presence of Dainichi Nyorai, that reaching Buddhahood in this life was possible. By becoming Sokushinbutsu, the monks believed they could provide salvation to the people of this realm by proving that Buddhahood was attainable in the current world. 

Understandably this practice of self-mummification was outlawed, and the last successful attempt at self-mummification was a priest called Bukkai in 1903 from Kanzeonji Temple, Niigata Prefecture (Jeremiah, 2010, p. 211). 

Yudono-san: In Conclusion

A river flows amongst the autumn foliage on Mt. Yudono. This river gets completely covered with snow in the winter.
The river of Yudono-san that gets completely inundated with snow in the winter

After our lunch on the literal grave of hundreds of Shingon Buddhist monks, we packed up shop and began the slow trek back to our cars. On the way back the sky cleared up, and we were welcomed with blue skies for much of the return. All in all it was a very fun experience made even better with an Onsen at Gassan Tsutaya Ryokan to top it all off. 10/10 would recommend. 

Nearby locations worth exploring

The Dewa Sanzan’s Mountain of Death: Gassan

Epic two-day hike up Gassan of the Dewa Sanzan, down to Yudono-san

The belief of the tallest Dewa Sanzan peak as the resting place of our souls, the sheer devotion of the millions who have paid their respects to lost loved ones there while praying for their own safe journey, and the peak’s resemblance to the other realm have all given Gassan a reputation as the mountain of death.

Read: The comprehensive guide to Gassan

The Dewa Sanzan’s Haguro-san

The Dewa Sanzan’s Haguro-san: A Yamabushi Guide

The journey of rebirth on the Dewa Sanzan begins with the majestic Haguro-san, the mountain where the present world’s troubles are overcome. With its stone stairway and five-storied pagoda situated amongst the hundreds of towering cedar trees and Japan’s thickest thatched roof at Dewa Sanzan Shrine, Mt. Haguro, is the perfect initiation into the world of the Dewa Sanzan mountains in Tohoku, North Japan.

Read: Haguro-san article

North Japan’s Widow’s Peak: Ubaga-take

Ubaga-take: The Widow’s Peak right behind Yudono-san

Ubaga-take is a must-see autumn alpine dreamland right behind Yudono-san with a twisted backstory. Watch the video or read the article to find out more. 

Read: Ubaga-take article

Gassan Tsutaya Ochimizu-no-Yu Ryokan run by Shida-san, a Master Yamabushi

If you are planning on visiting Yudono-san or even Tohoku for that matter, I highly recommend staying at Gassan Tsutaya Ryokan, a traditional Japanese inn run by the energetic Shida-san. In December 2021, I interviewed Shida-san, and put together this video introducing one of both literally and figuratively the coolest places in Japan.

The Sokushinbutsu Buddha Mummies of Yudono-san

Churenji Temple on Mt. Yudono, home to Tetsumonkai Shonin, a very colourful Sokushinbutsu, Living Buddha or Buddha Mummy
Churenji Temple, home to Tetsumonkai Shonin, a monk who mummified himself to become a Sokushinbutsu

Churenji and Dainichibo Temples on Yudono-san are home to some Sokushinbutsu, and there are a few others housed in temples scattered throughout primarily Yamagata and the surrounding prefectures.

Hijiori Onsen

The entrance to the Maluya Hotel in Hijiori Onsen
The Maluya Hotel in Hijiori Onsen

Hijiori Onsen is named after a monk who healed his broken elbow in the hot spring water found there. Tucked away around the other side of Gassan, Hijiori Onsen is famous for recording the greatest snowfall of any region in Japan, and there is even an annual competition to see who can dig through the snow to the ground the fastest. 

Yudono-san Ski Field

Photo on the Yudonosan Ski Field lift reaching the top of a snowy hill
Yudonosan Ski Field

Especially popular with people from Tsuruoka City, Yudono-san Ski Field is the snowy location of choice for many living near Gassan and Yudono-san. Located about 30 minutes from Yudono-san Jinja, the Yudono-san Ski Field has plenty of options for beginner and more experienced skiers and snowboarders alike. Yudono-san Ski Field is usually open from early to mid-December until the end of March, snow dependent of course. 

Yudonosan official website (Japanese) and information in English

Summer skiing in north Japan: The Gassan Ski Lift

Ubaga-take summit right next to the real Yudono-san, a popular hiking destination in the autumn
The summit of Ubaga-take with Gassan in the background (you can only just make out the summit)

The nearby Gassan Ski Field is one of the rarest spots in Japan in that it is open from April to July for skiing, then until October for hiking. I can’t think of another ski lift that gets six months of action in a year. If you’re coming for a ski, day passes cost ¥4,700 and ¥3,500 for adults and children respectively. 

Once hiking season starts the prices drop to ¥1,100 return for adults and ¥700 for children, or ¥600 and ¥400 one-way respectively (no age was specified for children, but I suspect elementary-school aged). The lift is open daily from 8am to 4:30pm, and closes in the middle of June to switch the ropes from the higher position to the lower one.

Yudono-san | 湯殿山| ゆどのさん

The Torii gates of Yudono-san in the middle of autumn

What Yudono-san is Known For

  • As the final destination on the Dewa Sanzan Journey of Rebirth and Yudono Mairi, an ancient custom of visiting Yudono-san specifically
  • The location of Yudono-san Shrine, where a sacred object of worship is revered
  • A destination for many who used the Rokujirigoe Kaido ancient path
  • Former Training ground for the Sokushinbutsu, mummified monks known in English as Buddha Mummies or Living Buddha
  • Yamabushi training ground, especially waterfall meditation
  • Founded in the year of the Ox, one can receive 12 years-worth of blessings if they visit then (2021 was the last time)

References

Cradle [クレードル] 山形県庄内の魅力を旅する地域文化情報誌
Rokujurigoe Road, which connects the Shonai Region to the inland, is said to have been opened 1,200 years ago. It was a…www.cradle-ds.jp

Rokujuri-goe Kaido | The ancient road of Japan
“Rokujuri-goe Kaido,” an ancient road connecting the Shonai plain and the inland area is said to have opened about 1200…www.asahi-kankou.jp

Jeremiah, K. (2010). Living Buddhas: The Self-Mummified Monks of Yamagata, Japan. McFarland & Company Inc., Publishers: Jefferson, North Carolina, and London.

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About the author

Tim Bunting Kiwi Yamabushi

TIM BUNTING – KIWI YAMABUSHI

OFFICIAL DEWA SANZAN YAMABUSHI NAME:

RYOSEN – SPREADER OF TRUTH

Hi, I’m Tim Bunting AKA the Kiwi Yamabushi, a New Zealander who became a Yamabushi Ascetic in the Dewa Sanzan mountains of north Japan. I’m part of the Yamabushido team, and we host life-altering Yamabushi training on the Dewa Sanzan (website I made). People come to us for the ultimate mindfulness experience, to reach the next level, or simply connect with nature and themselves.

I’m on a mission to summit all 100 Famous Mountains of Yamagata Prefecture to spread the splendour of this fabulous location, and in dedication to all those who lost their lives out in nature, including my father.

Sign up for the Mountains of Wisdom mailer for updates, follow me on social (IG, FB, YT, Twitter, TikTok, CR, all @kiwiyamabushi), or send me an email to get in touch.

Tim.

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